subject :- Athashree and Shreemad - Namkaran
AthahaShree Mahabharata Katha
Shreemad Bhagwat Katha
Shree Valmiki Ramayana
Shreemad Ramcharit Manas SAMPURNA RAMAYANA
SAMPURNA RAMAYANA
EVEN MORE all Granth has different internal chapter NAME ...
like
Athashree Mahabharat has Parva
Sampurna Ramayana has Kand
Shree mad Bhagwad Geeta has Adhyaya
AthahaShree Mahabharata Katha
Shreemad Bhagwat Katha
Shree Valmiki Ramayana
Shreemad Ramcharit Manas SAMPURNA RAMAYANA
SAMPURNA RAMAYANA
in Arya sanskrutee, the big poem's GRANTH started with different Words and that is Main difference maintain by the author...and that is why happen is really subject about discussion....
ATHA-SHREE mean the starting of any particular thing by the sthitpragna (constant) man, who is in level, that he could brief us in well mannered about particular subject....as Mahabharata made by shree Ved Vyasji...who himself written and maintain so many puranas and vedas ...
AND
SHREE-MAD mean the wealthiness of particular subject or man and everything of about his or her or related matter in brief...Bhagwat katha and Geeta are related to shree krishna and other rushis who are related to shree krishna name and his life related matters in all tenses...like past, present and future....
in other case we are familiar about the Ramayana and which is always pronounce like
SAMPURNA RAMAYANA or
SHREEMAD RAMCHARIT MANAS SAMPURNA RAMAYANA...
Even the name RAMA is in Three part
first part is cleared by shree Jamadagni son shree Parshuram
second part done by shree Dasharath and kaushlya son shree Ram
third part done by Vasudevji and rohini son shree Balram
in all other manners, all Vedas and Upnishads having not this richness about the NAME as
internal they have chapter duly named as PATH....
internal they have chapter duly named as PATH....
EVEN MORE all Granth has different internal chapter NAME ...
like
Athashree Mahabharat has Parva
Sampurna Ramayana has Kand
Shree mad Bhagwad Geeta has Adhyaya
WE ARE THE PEOPLE WHO ARE BELIEVERS AND AS ACCORDING TO MY BEST OF KNOWLEDGE OUR BODY AND OUR SOUL ARE VERY AUSPICIOUS....we have to maintain our self knowledge and then we could consider about UFO....
Jigar Mehta / Jaigishya
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