Here producing Gayatri Mantra
This Gayatri mantra is giving us all time different and unique knowledge to us ...
ऊँ भूर्भुवः स्व:... See the picture
Now it is complete... There are question on point that is that necessary to speak the OM or AUM twice or not???
Few scholers are avoiding to repeat the Om chant while singing the Mantra, but it is really important to pronouncing twice according to me....
Why and how
ऊँ भूर्भुवः स्व:
We can speak like here under style...
ऊँ Pranav akshar is how much important that is we know about it...
भूर्भुवः it is the word mentioned two based elements which are in our body and that's water and place or earth...
भू means earth
भु means water
रव means volume hlf matra of R is telling about the hidden volume frequencies... Not showing but there are it is available.....as HTTPS website like hyper text translation protocol secure...
: Means air and related to volume of alphabet
And the whole word are very important to us as by the meaning, as the Gayatri is belongs to fire and our body is pronouncing or speaking whatever by mouth is comes from fire and air... As energetic alphabets...
स्व: means our self only... Related to self only whatever in past done by us...as karma...
Other words meaning are having big volume of chapter but I consider only the main prior three words ... And that are ...
ऊँ भूर्भुवः स्व:
After these three words, when we speaks after other words, it means it's all are with energy and spread in the sky or surrounding near by us within the fire, water, air, land or place and sky or vyom... whatever we are doing while yagna....
Matter is important to understand when we are saying different types mantra for various purposes....
When two times we are saying om than our motive is adding our alphabets and energy in the previous one main sources of pranavaakshar ...
When we are saying only one time than it is generating new energy....
Now the These words, need to understand are as...
... तत्सवितुर्वरेण्यं...
Tat means on the spot whatever leave us or From body or mouth...
SAV. Is basically sanskrut word and meaning is extracted things of subject or object or for human about the positive thoughts or energy...
It means whatever previously available are / is also still here or surrounding...
Ur means energy...
Varenyam means that that sat tatva whatever is there we accepted or accepting for...yes... FOR...
भर्गो देवस्य धीमहि
Bha means Param Dhishny ... Sky's highest positive energy...
RagO means half R related body's GA sthan or place which is covered by some other Human or sajiv...
Devasya means of God...
Dhim means steady or accepted child or the started process of child... As the meaning of Mahi is curd or the product made from milk...which comes from cow... There are khodakshar of M so the sandhi word are.. Dhim + mahi = DhiMahi..
Now the words coming are
...धियो यो नः ...
Again Dhi means for the again said AUM steady Accepted or accepting tatva for getting and giving benefits from and to that new or old sat tatva...or sat chit prakruti or sat Vidya Which accepted since log by the society.....
Yo Yo N:
Means those our only yajan by the beej or for the beej.. kind matters Mantra... the word is BeejMantra.. .And that we understands as..
Yajan of O means previously covered tatva and new regenerated other yajan of my or our O means covered thought or else Vidya as our mind thoughts process is unstoppable...
Now the last word is प्रचोदयात्
Pra means again previously done or available since long...
Ch means less way but attached or wanted to attaching with that sat tatva prakruti...
Uday means new born or starting to making new things...
At means now these processes whatever done by us or me or by our efforts are now released from all our joint connection all way and available as Brahm... And here the t us khodakshar henceforth that could be usable by those who knows the Brahm Vidya... For yagna yaag, yaasnaa or yaachnaa...
But for those are we can't refuse to speak the main three words... Which are mentioned as...see the example...भूर्भुवः स्व as explained previously...
The complete Gayatri Mantra is...
Here we are watching that the OM or AUM is only one time..
ऊँ भूर्भुवः स्व: तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥
OR
Here we are watching that the OM or AUM is two times..
ऊँ भूर्भुवः स्व:, ऊँ तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात् ॥
Here we are watching that the Om is only one time...
Even in Ishavasya upnishad there are separate special notes on or about for the rule of Bhuma भूमा / भुमा
There are specific negative part of meaning for the word मा means NO or NOT to ... Or there are meaning as don't do it or do not enter it or do not start it... etcetera... Sanskrut has the matruka level language and used same the alphabet with different perspective or purposes on same time...
Example is here... From the Ishavasyam upnishad...
ईशा वास्यम् इदं सर्वम् यत्किञ्च जगत्यां जगत् । तेन त्यक्तेन भुञ्जीथा मा गृधः कस्य स्विद् धनम् ।।१।।
- ईशावास्योपनिषद्
इस सम्पूर्ण ब्रह्माण्ड में जो भी ये जगत हैं, सब ईशा (ईश्वर) द्वारा ही व्याप्त है ।
उसके द्वारा त्यागरूप जो भी तुम्हारे लिए प्रदान किया गया है उसे अनासक्त रूप से भोगो ।
(धन या विद्या को धारण किये बगैर खर्चना या सद उपयोग करना कराना)
किसी के भी धन की इच्छा मत करो ॥१॥
- ईशावास्य उपनिषद
यज्ञेन गातुमप्तुरो विविद्रिरे धियो हिन्वाना उशिजो मनीषिणः । अभिस्वरा निषदा गा अवस्यव इन्द्रे हिन्वाना द्रविणान्याशत॥५॥
- ऋग्वेदः Mandal 2 sukt 21 shlok 5
शीघ्रता से कार्य करने वाले ज्ञानीजन, समृद्धि की कामना से श्रेष्ठ यज्ञीय कर्मों में स्तुतियाँ करते हुए योग्य मार्ग पा जाते हैं, और अपने संरक्षण की कामना से इन्द्रदेव की स्तुतियाँ करते हुए उनके समीप रहकर धन प्राप्त करते हैं॥५॥
ऋग्वेदः Mandal 2 sukt 21 shlok 5
मनसः काममाकूतिं, वाचः सत्यमशीमहि ।
पशूनां रूपमन्नस्य, मयि श्रीः श्रयतां यशः ।।
Shri suktam shlok 10...
Jay Gurudev Dattatreya
Jay Hind
Jigar Mehta / Jaigishya
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